Akṣaya Tṛtīyā: Day of Lasting Achievements

AKṢAYA TṚTĪYĀ

Artwork from Pinterest

April 29/30th

Today marks the most auspicious day in the Vedic calendar, where both the luminaries, sūrya (sun) and chandra (moon) are in their exalted positions, occurring on the third (tṛtīyā) lunar day of the spring month of Vaiśākha. Akṣaya, meaning “never decreasing,” illuminates this day as a beacon of enduring accomplishments—also known as the day of lasting achievements. 

This auspicious occasion beckons new beginnings with unparalleled favorability, be it in the sacred bond of marriage, the initiation of ventures, the acquisition of gold or a new abode, or acts of benevolence. Such is its potency that the necessity of calculating an auspicious moment, known as muhūrta, becomes obsolete, for the entire day brims with divine blessings.

Tṛtīyā Tithi Begins — 5:01 AM PST | 05:31 PM on Apr 29
Tṛtīyā Tithi Ends — 1:42 AM PST | 02:12 PM on Apr 30

Today commemorates the denouement of the epochal Mahābhārata war, a pivotal event marking the transition from Satya Yuga, the golden age, to Tretā Yuga, the silver era. It is also revered as the day when Lord Gaṇeśa and Veda Vyāsa commenced the writing of the Mahābhārata, and the moment when, through King Bhagīratha’s penance, the celestial waters of Gaṅgā descended from Svarga Loka to grace the earthly realm.

This day is further sanctified by the celebration of Mātaṅgī Jayantī, honoring the Mahāvidyā who embodies knowledge, creativity, and the mastery of sacred speech. Governing the subtle realms of sound and thought, Mātaṅgī refines perception and harmonizes the mind with the cosmic rhythms of truth. She holds a deep connection to Sūrya Graha—the illuminator of consciousness and the eternal ātman (Self)—guiding the soul’s expression through the purity of voice, wisdom, and inner sovereignty.

Finally, Akṣaya Tṛtīyā also coincides with Paraśurāma Jayantī—the birth anniversary of Bhagavān Paraśurāma, the sixth avatāra of Viṣṇu, the divine warrior-sage whose fierce incarnation saw him wield the paraśu (axe) against the kṣatriya class to restore dharma and renew a more righteous society.

ॐ नमो नारायणाय | Oṁ Namo Nārāyaṇāya

New Moon in Bharaṇī: The Star of Restraint

NEW MOON

Artwork from Pinterest

27th 12:32 PST | 28th 1:02am IST

As we eagerly welcome the long-awaited energies of April’s New Moon (Amāvásyā), aligned with the Vedic lunar mansion of Bharaṇī भरणी (Aries)—the Star of Restraint—we find ourselves standing at a doorway between worlds: a pivotal moment for purification and initiation into transformative new beginnings.

Bharaṇī Nakṣatra, associated with Yama Rāja—the son of Sūrya (the Sun) and Saṃjñā (the goddess of consciousness, daughter of Viśvakarman, the celestial architect)—guardian of the threshold between worlds, lord of dharma, the afterlife, and king of the ancestors—beckons us to cleanse ourselves of impurities and stand at the threshold where the old is shed to make way for the new.

Bharaṇī holds the mysteries of both birth and protection—the passage from womb to tomb, and the sacred transition into new life (symbolized by the yoni). The dying of the old is the inevitable consequence of the birth of the new. As the Sufis say, "You must die before you die."

Bharaṇī’s śakti is Apabharaṇi Śakti—the power to carry things away; its very name means "she who bears."

This lunation cycle marks the culmination of recent energies, revealing new dimensions of ourselves and our lives—a delicate balance between self-discovery and our essential interconnectedness.

We are being called into a grand transformation—stepping into new power, claiming bold visions, and embracing the emergence of a renewed identity. What once confined you is now ready to be released.

Mercury and Venus are completing their post-shadow phases within Uttarabhādrapadā, awakening a potent window for deep healing, clarity, and integration. Notice what is surfacing to be acknowledged and released, clearing the way for the chapter ahead.

In early May, Jupiter (Bṛhaspati) steps into Gemini (Mṛgaśirā), inviting reflection on what truly nourishes our search for wisdom—and how we embody learning, connection, and the spirit of inquiry.

It is a time for radical release and courageous rebirth, shedding what no longer serves to pave the way for new life.

This transformation will require forbearance, hard work, and discipline, echoing the deeper wisdom found in the Yamas and Niyamas of the Yogasūtras—and perhaps a surrendering of the ego to a higher divinity, a passage that demands thoughtful action, clear discrimination, and unwavering trust.

Artwork by @___turiya

The momentum, clarity, and forward movement you have been waiting for are now within reach.

Let go of what no longer serves you. Stand boldly at the threshold of new life. Embrace this potent moment between sunrise and sunset, life and death.

What leap are you willing to take?

 All my Relations

“Nature loves courage. You make the commitment and nature will respond to that commitment by removing impossible obstacles. Dream the impossible dream and the world will not grind you under, it will lift you up. This is the trick. This is what all these teachers and philosophers who really counted, who really touched the alchemical gold, this is what they understood. This is the shamanic dance in the waterfall. This is how magic is done. By hurling yourself into the abyss and discovering it's a feather bed.”

―Terence McKenna

Mars in Cancer

Mars in Cancer

April 3rd – June 7th

Artwork: Pinterest

Mars (Maṅgal graha), having retrograded through the Vedic Lunar Mansion of Puṣyā (sidereal Cancer) since December, now retraces its steps, inviting us to revisit the energies and intentions seeded in the closing months of last year. 

This period offers a fresh perspective, with the benefit of hindsight and deeper self-awareness, offering an opportunity to engage those themes more consciously, integrate lessons, recalibrate our intentions, and move forward with greater clarity and purpose.

Maṅgal is allegedly born from the sweat of Lord Śiva during profound tapas (bhūmiputra - born from the earth)—is intimately linked with the Mahāvidyā Bagalāmukhi, the goddess of speech and protection, and is the carrier of Agni Tattva, the fiery principle.

As Deha Kāraka, Maṅgal is the indicator of the body, the heart, and the immune system, as he is the defense system within our bodies. He is the carrier of Agni (fire) tattva, the significator of one-pointed focus (dhāraṇā), the lord of logic, power, preservation, and violence. He represents protection, particularly the protection of the innocent. 

Within Puṣyā nakṣatra, the energy of invocation is potent—awakening our capacity to channel creative and spiritual force, nourishing both worldly and transcendent pursuits. The goat, the animal totem of this nakṣatra, reminds us that what we consume—physically, emotionally, and energetically—must eventually be integrated and digested. This period may compel us to confront the truths of what we have been "taking in," and to discern what truly sustains us.

On May 12th, Mars enters Āśleṣā at the gaṇḍānta, the mystical threshold between water and fire. Ruled by the Nāgas, this nakṣatra weaves together desire and transformation, calling us to patiently untangle karmic knots and refine our art of transmutation. Āśleṣā, the Clinging Star, stirs our curiosity and unites disparate elements, echoing the coiled energy at the base of the spine yearning to merge with its source.

Artowrk: Pinterest

Mars’ extended sojourn in Cancer—a sign of water, emotion, and moksha—invites us to steward our energy with care. The friction between Mars’ fiery drive and Cancer’s watery depths may present as frustration, inertia, or simmering anger. Here, the wisdom of the body becomes paramount: movement, sweat, and mindful exertion (whether through swimming, yoga, martial arts, or sauna) offer pathways to release pent-up energy constructively, fortifying both body and spirit.

As Āyurveda teaches, unchecked anger heats the blood and clouds the mind, swiftly diminishing our intelligence. The challenge and gift of this transit is to transmute reactive heat into the steady warmth of presence and purpose.

Whether you choose to pause here or wish to journey deeper, know that the story of Maṅgala in Cancer continues to unfold—each day offering new opportunities for reflection, resilience, and renewal.

For those who feel called to explore these themes further, join us for our monthly Vidya and Chai gathering on, April 20/21, where we will delve into the ongoing dance of Mars in Cancer and its impact on our inner and outer worlds.

Email me at tulsibagnoli@gmail.com to RSVP

All my Relations

ॐ ह्रीं बगलामुखी देव्यै नमः 

Chaitra Navarātri: Nine Nights of the Divine Feminine

CHAITRA NAVARĀTRI

Artwork: Pinterest

March 30th - April 7th

Chaitra (Vasanta) Navarātri commences on the Pratipadā tithi (1st lunar day) to the Navamī tithi (9th) of the Śukla Pakṣa (waxing moon) in the month of Chaitra (March/April). This nine-day festival marks the arrival of spring, a time of renewal, blossoming life, and spiritual purification.

Dedicated to the worship of Goddess Durgā and her nine forms, this Navarātri is one of the four sacred Navarātris observed throughout the year. It is a time of deep transformation, particularly connected to Mahāvidyā Tripura Sundarī, the embodiment of supreme beauty, clarity, and the power of refined discernment. Through her grace, we learn to see beyond the architecture of illusion, aligning with the deeper intelligence that orchestrates all things.

This sacred passage culminates in Rāma Navamī, celebrating the birth of Bhagavān Śrī Rāma, making it especially significant in the Vedic tradition.

Navarātri invokes an internal quest to locate and establish our seat within the center of the heart of the Goddess. In a world that grasps our attention and seize our mind to look outside of ourselves to seek truth, validation and even to gain a so called glimpse of the goddess - this festival calls us to go deeper within to attune with her rivers that flow within us and to cultivate a direct experience, and personal relationship with Her. 

Artwork: Pinterest

Devī is that awakening force, that primordial energy that lives within us and awaits our attention. Yoga teaches us that whatever we put our attention on grows stronger in our lives. Move beyond your ideas of who she is and how she can be reached.

This window is ripe for putting into physical practice the teachings found in the yoga śāstra. In the quieting of our mind (yogaś-citta-vr̥tti-nirodhaḥ) and the investigation of all that lies below the surface — in the observation and embrace of both our shadows and our light, which are ultimately one and the same — we’re being called now to enter into that space, and to transcend. 

As we tend to śakti, and begin to establish a firm foundation in Her, we begin to awaken our power to focus, to cultivate our dhāraṇā and draw all our energies inside — this continued focus is the active meditation requesting our attention — calling us to become completely absorbed in Her. 

She is the embodiment of all that is and ever will be, She is our very breath and that which gives life to all, yet she cannot be reached by contemplation or intellectual understanding and philosophizing, or even described through words, she can only be touched through direct experience — that which requires digestion and stabilization to be truly lived. Can you answer that call? 

ॐ श्री मात्रे नमः | Sri Matre Namaha

Tulsi specializes in Vedic Astrology & Compatibility readings, personalized Vedic Couture and Yoga Sādhana. @turiyacollection | Jyotish Consultations

Artowrk: Pinterest

The nine names of manifestation have been spoken in the Devīmāhātmyam DevĪ Kavacaṃ, by the Lord Brahmā (the creator) Himself:

"First is Goddess Śailaputrī, the Daughter of the Himālayas, and second is Brahmachāriṇī, She who observes the vow of celibacy, the Goddess of sacred study and penance; third is Chandraghaṇṭā, the Goddess of the Delight of Practice, who bears the moon in her necklace, Kūṣmāṇḍa, the Goddess of Purifying Austerity is fourth.”

“Fifth is the Goddess Skanda-Mātā, the mother of Skanda, born out of her powers, sixth is Kātyāyanī, the One Who is Ever Pure; seventh is Kālarātrī, the Goddess of the Dark Night of Overcoming Egotism, Siddhidātrī, Mahāgaurī, the wife of Lord Śiva is eighth.”

“Ninth is the Goddess Siddhidātrīm, the provider of Siddhis, and bestower of mystic powers; the nine Durgas, relievers of difficulties, have been enumerated, and these names have been revealed by the great soul of the Supreme Brahmā himself."

ॐ दुं दुर्गायै नमः

• March 30: Pratipadā (Ghatasthāpana & Śailaputrī Pūjā)

• March 31: Dvitīyā (Brahmacāriṇī Pūjā)

• April 1: Tṛtīyā (Candraghaṇṭā Pūjā)

• April 2: Caturthī (Kuṣmāṇḍā Pūjā)

• April 3: Pañcamī (Skandamātā Pūjā)

• April 4: Ṣaṣṭhī (Kātyāyanī Pūjā)

• April 5: Saptamī (Kālratri Pūjā)

• April 6: Aṣṭamī (Mahāgaurī Pūjā & Kanyā Pūjan)

• April 7: Navamī (Siddhidātrī Pūjā & Rām Navamī)

Yugādi & Gudhi Pāḍavā: The Vedic New Year

Gudhi Pāḍavā: Vedic New Year

Artwork: Pinterest

Falling on March 30th, Ugadi and Gudhi Pāḍavā and mark the Vedic New Year, aligning with the lunisolar calendar and heralding a time of renewal and auspicious beginnings. Commencing on Chaitra Śukla Pratipadā—the first lunar day after the new moon closest to the vernal equinox—this day reflects the harmony of lunar and solar cycles, with the Sun and Moon positioned in Pisces.

The panchāṅga, the Vedic almanac, designates this astronomical new year based on the new moon in Pisces or the one nearest to the vernal equinox. This moment marks the start of a new Samvatsara, the 60-year cycle in the Hindu lunar calendar.

In Maharashtra and beyond, this day is observed as Gudhi Pāḍavā, while in Andhra Pradesh, Telangana, and Karnataka, it is celebrated as Yugādi—derived from Yuga (era) and Ādi (beginning), symbolizing the dawn of a new epoch. It is believed that Lord Brahmā commenced the creation of the universe on this day, making it a sacred threshold for fresh beginnings.

Recognized as one of the Sāḍhe Tīn Muhūrtas—a highly auspicious time requiring no additional muhurta for initiating significant ventures—this day holds immense spiritual, cultural, and agricultural significance. The chart of this day is believed to set karmic trends for the year ahead, with this year’s alignment placing six grahas in Pisces in the first house at sunrise (location: India).

Traditionally, Gudhi Pāḍavā is celebrated with vibrant rituals, including raising a gudi dvaja (victory flag) adorned with flowers, mango leaves, and neem leaves—symbolizing prosperity and triumph. Homes are decorated with colorful rangoli, and special sweets are prepared to mark the occasion.

Yugādi is welcomed with panchāṅga śravaṇa (almanac reading), symbolizing the wisdom of aligning with natures rhythms. Homes are cleaned and adorned with toranas of mango leaves, and families wear new clothes to mark the fresh beginning.

A significant tradition is the preparation of Yugādi Pachadi—a unique blend of six flavors: neem (bitterness), tamarind (sourness), jaggery (sweetness), green mango (tanginess), chili (heat), and salt—each representing the varied experiences of life. This ritual serves as a reminder to embrace the full spectrum of existence with equanimity.

Symbolically, this day represents new beginnings, prosperity, and spiritual evolution. Along with the omen of the Solar eclipse, this rare astrological alignment and convergence is signalling that start of a new era.

All My Relations.

"In order to establish order, disorder has to be shaken; and for shaking to remain under control, we who are at the basis, at the level of Para, have to be Para – that is, unreachable by the surface turmoil. In that integrated state, the fast moving chaos and change will pass away in a steady manner.

So, we have to be very steady. We have to be very careful not to get upset by little or big things. If we lose our basis, our dignity, the phase transition will take much longer.

Don't give importance to things which may upset us. This is a very precious time for the world. Everything depends on how our awareness is; just don't let it be shaken. Our awareness is the basis of all these transformations. 

More than ever before, time demands we remain completely ourselves. It is a very tender, delicate time for us - we should not become angry, indifferent, or sad; we should just be like an ocean. The evolutionary power is waking up.

We shake it, then leave it; then after some time shake it again. Each time a new level of purity, awakening, is added.”

~ Maharishi Mahesh Yogi

Rahu into Pūrvabhādrapadā: The Scorching Star

Rahu in Pūrvabhādrapadā

Artwork: Pinterest

March 16 — November 23rd

The chāyā (shadowy) graha Rāhu, depicted as mounted on a lion, bluish-black and smoke in color, residing in the forest, the renovator and eclipser of the luminaries, enters the Vedic Lunar Mansion of Pūrva Bhādrapadā पूर्वभाद्रपदा (Pisces), the Scorching Star, on March 16th.

To understand Rāhu graha a little more, we can look to the narrative of the hero’s journey and to the life of Varāha Avatār, the third incarnation of the daśāvatār of Lord Viṣṇu (the preserver and protector), the wild boar. Varāha Dev is one of the four full Paramātmās whose story narrates how Lord Viṣṇu came to rescue Bhūdevī (Pṛthvī), Earth, and restore her to her rightful place in the universe.

Rāhu is the karaka (significator) for justice, courage, truth, self-sacrifice, renovation, risking one’s life for a cause, going against the established order, the foreigner, and the protector of the Earth. With his tusks, Varāha is said to have the ability to dig up any impurities in the heart.

Pūrva Bhādrapadā is symbolized by metamorphosis, rebirth, tapas (penance), perseverance, and the undifferentiated fire energy that has the capacity to raise our consciousness. This constellation, being one of the birth stars of Mercury, represents the chaos and turmoil of fragmentation that births the wisdom of neutrality.

The Burning Pair’s deity (Aja Ekapāda) stands on one leg and has two heads—split yet able to see in both directions. Pūrva Bhādrapadā seeks to bridge heaven and earth, possessing the power to elevate and sacrifice (Yajamana Udyamana Śakti)

Pūrvabhādrapadā initiates an alchemical process where discipline and renunciation refine raw potential into awakened wisdom. This nakṣatra does not merely demand confrontation with duality; it invites us into a dance of integration, where material ambition and spiritual transcendence find their rightful place. 

How we manage vast reservoirs of life force energy becomes the defining arc of this cycle, shaping our capacity to channel intensity into focused intention. Yet, the cultivation of inner contentment amidst this dynamic flux is equally vital.

This sacrifice channels energy that can produce and draw down spiritual blessings. Through tapasya (austerity), this energy rises to melt and dissolve the veils obscuring the hidden moon within our minds, showering us with grace.

As Rāhu enters Pūrvabhādrapadā, symbolized by a funeral pyre, we stand at the precipice of transformation, where the purifying fire of Rūdra (fierce form of Śiva) dissolves illusion. While Rāhu’s presence here may manifest through sudden and unpredictable karma-phala (fruits of action), it ultimately compels a dismantling of rigid ideologies, allowing limitation to be transmuted into higher understanding.

Artwork: Pinterst

This is a cycle of intensity, yet not one of inevitable destabilization. The presence of Rāhu here is the ascetic who must temper his fire, the revolutionary who must refine his vision. Discernment (Viveka) becomes paramount, guiding us to differentiate between the higher call of dharma and the consuming hunger for dominion—whether material, intellectual, or ideological.

Rāhu amplifies an insatiable drive for knowledge, power, and ultimate truth, compelling us to navigate the razor’s edge of profound revelation and self-mastery. Those attuned to this energy may find themselves positioned at the forefront of social reform, philosophical inquiry, or disciplined spiritual practice.

The challenge—and the opportunity—is to ensure that transformation does not become an all-consuming blaze, but rather a luminous beacon. When tempered with humility, this fire does not devour but illuminates, revealing the path to higher realization and authentic awakening.

Those running a Dasha or sub-period of Jupiter or Rāhu, or with natal planets in Pūrva Bhādrapadā, will feel this transit's transformative energy even more profoundly.

This cycle will be defined by the goals you set for yourself and what you are willing to give away.

In the planetary protection mantras, we invoke Rāhu to protect our tongue.

For those navigating the depths of this transit, I offer one-on-one Vedic Astrology readings—guiding you through its unfolding with clarity and support. You can book here:

ॐ राम राहवे नमः | ॐ वराहाय नमः

All My Relations

Mercury Retrograde in Uttara Bhādrapadā

Mercury Retrograde

March 15th - April 7th

Artwork: Unknown

Budha Graha (Mercury) stations retrograde on March 15th in the Vedic lunar mansion of Uttara Bhādrapadā उत्तरभद्रपदा (sidereal Pisces), the Warrior Star—punctuating a passage of deep reflection, reimagination, and renewal.

Budha (Mercury), fourth among the navagrahas (nine planets), the embodiment of rajo-guṇa (the mode of passion) and pṛthvī tattva (earth element), is revered as the radiant son of Chandra (the Moon), known for his golden eyes and tireless energy. He is also connected to Mahāvidyā Tripura Sundarī, who embodies supreme beauty, clarity, and the power of refined discernment.

Mercury bestows discernment and is the karaka (significator) of intellect, skill, talent, eloquent speech, the nervous system, storytelling, the student, negotiation, and neutrality. Just as Viṣṇu takes birth age after age to reestablish dharma and restore balance, mercury retrograde invites us to return to the center of our wheel

This powerful asterism resides at the heart of the last water sign, in a mokṣa bhāva (house of liberation), ruled by ākāśa tattva (ether element) and Ahirbudhnya (Serpent of the Deep). As the seat of Mahā Lakṣmī, this nakṣatra is deeply connected to the fertility of both earth and sky, dreamtime, the excavation of the unconscious, and the harmonization of universal mind. Here, we are beckoned to uncover hidden wisdom through humility, experience, and self-sacrifice—a śakti that is both transformative and karmic.

With Budha in Uttara Bhādrapadā conjunct Śukra (Venus) and Rāhu, rajo-guṇa is amplified, along with a heightened sense of protection. What is it that you are seeking to protect? A position you have claimed or wish to claim? A sense of personal justice? Or perhaps, your connection to source?

Mahāvidyā Śrī Lalitā Tripurā Sundarī | Kapoor Galleries Inc. wrote: Mandi, style of Sajnu, circa 1810

This transit embodies the dual current of existence, urging us to reconcile the spiritual and material realms. As Mercury retraces its path through the deep waters of Uttara Bhādrapadā, we encounter the mystical serpent—a force that strips away illusion, purges material toxins, and refines perception. This is a time when logic softens into intuition, and clarity arises not through analysis, but through surrender.

It is a period of intellectual purification, where communication is tested and refined—not for speed, but for depth. Unresolved matters from the past—especially those placed on the back burner—may resurface, seeking resolution through contemplation rather than reaction. Through introspection and surrender, the trials of this transit can lead not to confusion, but to spiritual illumination and ultimate liberation.

We are stepping powerfully into a new timeline—go inward to catch the memo of this time. Some karmas are requesting completion, release, and unraveling. How can you return to the center of your wheel and step into greater balance and neutrality?

Pay close attention if you have major planets—your Sūrya (Sun), Chandra (Moon), or Lagna (rising sign)—in Uttara Bhādrapadā, as this cycle may bring a lasting effect, especially with the New Moon Solar Eclipse occurring in this constellation on March 29th. Also, take note if you are currently running a daśā (major planetary period) or antara-daśā (sub-period) of Śani (Saturn).

For a more detailed look at what this means for you personally, I offer one-on-one consultations, which you can book directly at Jyotish Consultations

All My Relations

ॐ श्री मात्रे नमः | ॐ ब्रां ब्रीं ब्रौं सः बुधाय नमः

Sarasvatī Vasant Pañcamī 🦢

Vasanta Pañcamī 

वसन्तपञ्चमी

Pinterest

Celebrated annually on the fifth day in the bright half of Māgha, today marks the festival honoring goddess Sarasvatī (goddess of l Learning, wisdom & music), Vasantapañcamī.

Sarasvatī is known as the goddess of wisdom, language, music and the arts. She symbolizes that creative intelligence, who is invoked to awaken within us the memory of who we really are. 

Consort to Lord Brahmā, she is that shakti (power) who is the original sound, the nād, who exists as the channels in our body, the invisible river, who’s impulse spurs Brahmā to breathe life into creation.

Many honor Vasanta Pañcamī or Sarasvatī pūjā by wearing yellow, offering and eating yellow foods, as it is said to be Sarasvatī favorite color. This is symbolic for the fertility of spring, with its budding flowers and ripening crops. Today is held auspicious to begin one’s studies, take initation and engage in the arts and learning of all kinds.  

Pinterest

There are many legends associating this festival with the blossoming of love, passion and emotional anticipation  — one is remembered as the day when Kāmadeva (god of love) was said to be approached by the Rishi’s (seers) to interrupt Lord Siva’s meditation so Pārvatī, after her arduous tapasya, could receive him as her husband. When Siva awakened from his meditation, his third eye was said to burn Kāmadeva to ashes.

Aum Aim Saraswatyai Namaha | ॐ ऐं सरस्वत्यै नमः

New Moon in Pūrvāṣāḍhā: The Invincible Star

AMĀVÁSYĀ NEW MOON

Pinterest

December 30/31st

As the year culminates, the new moon aligns the sun and moon in the Vedic lunar mansion of Pūrvāṣāḍhā पूर्वाषाढा (Sagittarius), the Invincible Star. This lunation invites us to distill recent clarity into an elevated and refreshed timeline.

Pūrvāṣāḍhā, ruled by the water goddess Apah, is said to be the birth star of Goddess Sarasvatī, the one who awakens us to our true essence. Beyond the life-giving and nurturing qualities of water, this constellation is deeply associated with purification—cleansing impurities and transmuting disease.

As one of the birth stars of Maṅgal Graha (Mars), which naturally ascends to prominence, this constellation carries the desire for lasting victory and authorship of a new timeline—to be the one who narrates the story. This victory is achieved by aligning our priorities with the deeper truths now being revealed.

This renewal brings rejuvenation—sustaining, energizing, and encouraging growth. Pūrvāṣāḍhā promises victory when your focus is attuned to life-sustaining forces. What poisons in your life need to be transmuted into a source of healing?

Full power mode engaged—big energy is landing with the stationing of Mercury and Saturn, in ushering in heightened synchronicities as we reset the Gregorian calendar. These past few months have provoked an unsettling churning, like turbulent tides stirring deep inner shifts and transformations that you may still be digesting and integrating. This new moon punctuates the lessons you’ve been dancing with and begins to take root in the days and weeks ahead.

Like the winnowing basket—a symbol of this constellation—used to separate the husk from grain, this cycle encourages shedding unnecessary obstacles to reveal the useful portion “inside.” This may relate to people, places, or things. Stay attuned to deep listening and the wise guidance that may be bestowed upon you during this time.

New Moons are inherently supportive of meditation and introspection. Contrary to common belief, the period just twenty-four hours after the New Moon, specifically during the first tithi (Pratipadā/S1), presents a particularly auspicious opportunity for setting intentions and initiating new beginnings.

Which timeline is calling for your full and unconditional commitment? Slow and steady—be measured in your approach, as you are now building for the long game.

All My Relations

Ananda Mayi Ma ‘Love is everlasting forgiveness. Wisdom is to see everything in relation to the whole. If you understand that everything belongs to Him, you will be free of all burdens.’

Full Moon in Aśvinī: The Star of Transport

FULL MOOn पूर्णिमा

Artwork by @chaya.collective - Aśvinī Kumaras

October 17th 13:26 Spain | 4:26 AM PST

 

The full moon (Pūrṇimā ) of October aligns with the first Vedic lunar mansion in the zodiac, Aśvinī (Aries), known as the star of transport. With the new moon in Hasta finding its culmination here, this period becomes a potent time, charged for new beginnings and the initiation of forward movement with your projects and plans.

Aśvinī holds the spark of latent power, igniting the unmanifest into manifestation. Ruled by the Aśvinī Kumāras, the celestial physicians to the Gods, this nakshatra embodies healing, rejuvenation, and the power of alternative medicine. Symbolized by the head of a horse, it carries the vitality and eagerness to start the journey and express ideas with a swift and determined energy. Initiatives taken now, especially those related to health and healing, are said to bear rapid results, harnessing the potency of creation itself.

Artwork: Pinterest

There’s a desire here for a fresh start and rebirth, one that lays the foundation for something enduring. This is attainable through unwavering focus and a commitment to the inner and outer purifications that may have kept you in a holding pattern. This constellation carries the swift momentum to achieve one’s objectives, much like its animal totem, the horse.  Just as the racehorse wears blinders to avoid distraction or misstep, we too must maintain singular focus, centered in our own lane. Let us remain resolute — unmoved by the opinions, expectations, or noise of the waking dream and world around us — steadfast in the pursuit of what truly matters.

Like a doorway wide open, we enter the final month of Saturn's retrograde, now in Śatabhiṣā. Take advantage of this moment to see things a little more clearly. This period offers a second chance to revisit unresolved matters from early March and April, with a fresh perspective—inviting you to approach them with newfound clarity and refined sense of mastery. 

With Jupiter also retrograde in Mṛgaśirā, the Searching Star, we are called inward—to recalibrate our inner compass and deepen our quest for truth and wisdom. This is a time for introspection, for refining the tools we carry forward on our path, and for embracing the revelations that emerge from within.

Artwork: Pinterest - Rāsalīlā

This potent full moon marks the beginning of Kārttik, one of the most sacred months in the Vedic calendar, and is celebrated as Sharad Pūrṇimā. On this night, the moon is adorned with all sixteen celestial arts (kalas), enhancing its spiritual significance. Its healing and nurturing energies are believed to be at their peak, and its light is said to carry divine nectar, offering rejuvenation to those who bathe in its glow.

Legend tells of Lord Kṛṣṇa performing the divine Rāsalīlā with the gopis of Vṛndāvan under this luminous full moon, symbolizing the union between the devotee and the divine. 

The celebration also marks the end of the monsoon season. It is believed that Goddess Lakṣmī descends to Earth on this night—her devotees seek to become absorbed in her eightfold nature, offering their hearts in devotion and reverence.

Many will engage in moon-gazing, place homemade rice pudding (kheer) under the moonlight, or immerse themselves in devotion to Goddess Lakṣmī. These rituals harness the positive energies of the moon, inviting blessings of abundance, rejuvenation, and spiritual elevation into their lives.

ॐ श्रीं महा लक्ष्म्यै नमः

All my Relations

To book a private Vedic Astrology consultations, pleave visit: Jyotish Astrology

Full Moon Lunar Eclipse in Pūrva Bhādrapadā: The Scorching Pair

FULL MOON LUNAR ECLIPSE

Pūrva Bhādrapadā

Artwork: Pinterest - Chinnamastā

September 17th, 19:35 PM PDT | 18th 4:35 AM Spain

Our last eclipse season of the year commences with a partial lunar eclipse (Candra Grahaṇam - चन्द्र ग्रहणं) on the 17th/18th of September, occurring in the Vedic lunar mansion of Pūrva Bhādrapadā पूर्वभाद्रपदा (Pisces), the Burning Pair.

Pūrva Bhādrapadā is symbolized by metamorphosis, rebirth, tapas (penance), perseverance, and the undifferentiated fire energy that has the capacity to raise our consciousness. This transit requires careful handling, as it is defined by the goals we set for ourselves and our full commitment to them. Eclipses welcome a time outside of time, creating potent moments for accelerated spiritual growth. 

Lunar eclipses are like doorways through which we can peer deeper into ourselves. The veil is thinning now, as if you’re awakening from a deep sleep. That which is ready to be healed is brought to the surface and revealed. Hidden energies are emerging. The impact of a lunar eclipse offers an instant reveal, while the solar eclipse on 10/2 will resonate for months to come, weaving the energetic tapestry that will shape the next six months of our journey—like an omen of the energies ahead.

Lunar eclipses occur when the Earth aligns precisely between the Sun and Moon, casting its shadow upon the lunar surface—a moment where light meets shadow, reflecting profound cosmic shifts. Typically, there are two eclipse seasons per calendar year (on rare occasions, three), each season bringing forth two or sometimes three eclipses. This phenomenon occurs because the Moon’s orbit is tilted relative to the ecliptic plane, crossing it only twice per year.

The points where the Sun and Moon intersect this ecliptic plane, positioned exactly 180 degrees apart, are known as the lunar nodes, or Rāhu and Ketu in Vedic Astrology. These shadowy grahas, often referred to as the 'great awakeners,' govern the eclipses and symbolize the dance between light and darkness within our lives. As the eclipse occurs, we are offered an opportunity to confront our shadows, disrupt old patterns, and awaken to deeper truths within our journey.

Utilize this time wisely, especially on the day of the eclipse—slow down, take a step back, pause, and go deeper than you’ve been willing to go before. Sit with and observe all that moves through you—this is the most important time to see into yourself. In ancient times, many would fast during the eclipse window (9/17, 17:41–21:47 PM PDT) and immerse themselves in a salt bath or the ocean, not only to purify their energies but to decompress the spine, allowing the body and mind to recalibrate.

This is a powerful time for our personal sādhana (practice)—it is said that any mantra or practice taken up during this time offers potency a thousandfold. I will personally be steeping in a simple āsana practice, accompanied by bhrāmarī prāṇāyāma (bumblebee breath—humming while holding the postures), followed by meditation, breathwork, kriya, mantra practices, a fast and an ocean swim once the eclipse is complete.

Symbolized by a male lion, sword and two-faced man representing both duality and transformation. The deity of this nakṣatra (constellation), Aja Ekapāda (one of the eleven Rudras - thundergods or forms of Lord Śiva), holds immense spiritual energy. Aja Ekapāda translates to “one-footed,” representing balance and stability amidst the chaos and duality of existence. It suggests the one-pointed foundation we’re seeking, which provides the ability to remain grounded and centered in the face of life’s upheavals. 

Artwork: Pinterest - Ardhanārīśvara

Holding the energy or power (Yajamana Udyamana Śakti) of elevation through sacrifice, or ‘giving away,’ can refer to offering one’s resources or self in the fire ceremony (the fire of tapas). This alchemical process of metamorphosis arises from balancing duality and achieving transformation through one-pointed spiritual discipline and sacrifice. This cycle is defined by how we manage large amounts of life force energy and our capacity to channel focus into a particular goal that supports inner growth. Another point of learning is cultivating satisfaction with what one already has.

Pay extra attention if you’re running a dasha (cycle) or sub-period of Rāhu, or if you have any planets sitting in Pūrva Bhādrapadā (Pisces)—especially your Moon or rising sign (lagna).

This eclipse is offering momentum and seeks to clear something out. Expect instant exposure to hidden truths and heightened emotions—be kind to yourself, your body and others. Don’t be too direct right now. ‘Not my monkey, not my circus,’ is a personal mantra of mine for eclipse season. Listen to the subtle energies coming forward now. Reassess your habits, patterns, and especially your health routines—take note of any warning signs from your body. 

Stay rested and keep life simple. This is a perfect time to release outdated patterns. Delay travel and public engagements on the day if possible. Postpone major decisions for about a week to allow energies to settle and integrate.

Pūrva Bhādrapadā seeks to bridge heaven and earth and holds the power to elevate through sacrifice. This sacrifice contains the energy to draw down spiritual power through tapasya and into the central channel. This energy rises to melt the hidden moon in our brain, gracing us and raining down blessings. Clarity is on its way.

For more personalized, in-depth guidance on how to navigate these celestial waters, please visit Jyotish Consultations to book a Vedic Astrology Consultation.

All My Relations

The only way to make sense out of change is to plunge into it, move with it, and join the dance. 

- Alan Watts

Published Article with Millential Magazine: How to Navigate the Spiritual Growth of the Sept. 17/18 2024 Lunar Eclipse

Gaṇeśa Caturthī

Gaṇeśa Caturthī

गणेश चतुर्थी 

Artwork: Basohli miniature, c. 1730. National Museum, New Delhi

Beginning on the fourth day (caturthī) of the bright fortnight (shukla pakṣa) in the month of Bhadrapadā (Aug-Sept), Gaṇeśa Caturthī is a festival that lasts for ten days, September 6/7 through Anant Caturdaśī (fourteenth day).

Salutations to Śrī Gaṇeśa who has a curved trunk, who has a large body and whose splendor is similar to that of a million suns; who is the son of Śiva and Pārvatī, the remover of obstacles and the writer of the story.⠀⠀⠀⠀⠀⠀⠀⠀

O Deva, lord of new beginnings, please make my undertakings free of obstacles, by extending your blessings in all my works, always and may I remember to trust that when you place obstacles in my way, that you’re gently guiding me back to my most aligned path.

As the lunar cycles shift towards the waxing moon, the energy of Gaṇeśa Caturthī invites us to reflect on the celestial rhythms that mirror our inner journey. Gaṇeśa, revered as the deity who governs the threshold of beginnings, wisdom, and intelligence, represented by the brain stem in our physiology, the lord connected to Jyotiṣa (Vedic astrology) and the one who is associated with Ketu and Mercury. He rules over the planetary vibrations that guide us through transitions—encouraging us to see obstacles not as hindrances, but as divine redirections towards our true purpose. 

On this sacred day, devotees immerse themselves in fasting, chanting Vedic hymns and Hindu texts, offering sweets such as modak—believed to be the favorite of Lord Gaṇeśa—as prasada. The festival culminates on the tenth day with visarjana, when the Murti (depiction of a deity) is carried in a grand procession, accompanied by music and chanting, and immersed in a nearby body of water, symbolizing the cycle of creation and dissolution.

May this sacred festival remind us to surrender to the dance of the cosmos, trusting in the wisdom of Gaṇeśa to illuminate the path toward our highest purpose.

ॐ श्री गणेशाय नमः

Mercury Stations Direct in Āśleṣā: The Embracing Star

MERCURY DIRECT

Āśleṣā आश्लेषा | August 28th

Artwork: Pinterest

Mercury has danced over the gaṇḍānta point—the juncture between water and fire—twice in the last month, engaging with that karmic knot which holds immense potential. This retrograde has delivered the profound energy promised, urging many of us into deep introspection and processing. This subtle influence continues to invite us to remain open and patient as we learn the art of transmutation.

Mercury stationed retrograde in Maghā (Leo) on the 5th, moved back into Cancer on the 24th, and will station direct on the 28th in Āśleṣā, the Embracing Star (the position of August’s New Moon).

As Mercury stations direct in Āśleṣā, the celestial serpent releases its coils, inviting us to shed old patterns and embrace clarity. Āśleṣā, with its profound connection to the subconscious mind and the transformative power of the Nāga, asks us to reflect on the truths we’ve unearthed during Mercury’s retrograde journey.

Now is the time to communicate with authenticity, letting our words become vessels of healing and renewal. The subtle impulses of your intuition are reawakening now. Continue to distill down the wisdom and lessons that have been presenting themselves in the past few weeks. Trust in what lands and allow it to guide your path forward and establish a foundation of emotional resilience and intuitive insight.

Expect clarity to return to matters of home, family, and emotions. Communication will flow more smoothly, facilitating heartfelt connections and nurturing domestic harmony. On September 2nd, Mercury will once again cross into Leo (Maghā), revisiting the energies that carried over from July. For most, it would be wise to wait another couple of weeks for Mercury to move out of its retrograde shadow period before committing to forward momentum.

-All My Relations- 

To book a private consultation please visit: Jyotish Consultations

Slow things down and the before more beautiful - David Lynch 

Mercury Retrograde in Māgha

Mercury Retrograde

वक्री बुध

Artwork: Goddess Saraswti enthroned India, Pahari First half - 19th century 

August 4/5 - August 28

As Mercury stations retrograde (vakrī) tonight in the mystical and majestic Vedic Lunar Mansion of Māgha (Leo), the Star of Power, we enter a time of reflection and transformation. 

Buddha (Mercury), the fourth among the navagrahas (9 planets), embodies rajoguṇa (mode of passion) and pṛthvī tattva (earth element), is revered as the radiant son of the Moon (Chandra), known for his golden eyes, and being eternally energetic. He bestows discernment and is the karaka (significator) of intellect, eloquent speech, the nervous system, storytelling, the student, skill, neutrality, and balance.

This is a time to remember our ancestors and reflect on our interdependency with all things — to shine light on our inherited habits, cycles, and reactions as well as the legacy we’re leaving behind with the imprint of our thoughts, speech, and actions — whether conscious or unconscious.

There is intergenerational work to be done. For some of you, this may look like a baptism by fire that is requesting you to take a deeper look into healing your ancestral line and genetic code. We’re being requested to take responsibility for the cycles and habits that may have been left on repeat. 

Mercury will traverse the gaṇḍānta point (the karmic knot between water and fire) three times over the next month. This position holds immense power. Have the courage to use this cycle wisely, as the window to reflect, redo, and revise is open only for a limited time.

When we look at the origin of the word courage, it stems from the Latin word cor, meaning heart, and the original definition is to tell the story of who you are with your whole heart.

Be mindful of potential communication challenges, misunderstandings, and delays in creative projects. Revisit past decisions and reevaluate leadership styles with patience and care. It's essential to be thorough, allow extra time while traveling, and double-check information to prevent errors or misinterpretations.

Reflect on your relationship with stationing yourself in a seat of authority or perhaps with the responsibility that comes with claiming that seat. Rise above the collective narrative, put into practice the wisdom you’ve been cultivating that has now circled around — step fully into your individuality. 

For personalized guidance during this shift, book a private consultation here. Know that I am here to support you.

I’m also excited to announce that I’ll be offering a Masterclass on Jyotish Astrology on August 13th, online with Sacred Dynamics. Join us for a deep dive into Astrology 101, more info here: Vedic Astrology 101: Weaving the Golden Thread

All My Relations

David Loy // “One meaning of freedom is the opportunity to act out the story I identify with. Another freedom is the ability to change stories and my role within them.”

Rāhu in Uttara Bhādrapadā: The Warrior Star

Rahu's Transit into Uttara Bhādrapadā: Unveiling the Depths of the Subconscious

Artwork from Pinterest

The shadowy graha Rāhu, depicted as mounted on a lion, bluish-black and smoke in color, residing in the forest, eclipser of the luminaries, karaka (significator) of justice, courage, and mission, often associated with rebellion, the foreigner, and protector of Earth, enters the constellation of Uttara Bhādrapadā (sidereal Pisces), the Warrior Star, on July 8th.

Rahu's transit into Uttara Bhādrapadā, in the sidereal sign of Pisces, marks a profound journey through the realm of the unconscious. This lunar mansion, symbolized by the back of a funeral cot and a serpent of the deep, evokes a deep connection to the cycles of life and death, the fertility of both earth and sky. It is here, in the domain of Uttara Bhādrapadā, that Rahu weaves his enigmatic influence, guiding us to delve into the depths of our subconscious, to unearth hidden truths and embrace the wisdom that lies therein.

As Rahu traverses this celestial pathway, we are invited to harmonize with universal mind, to align our personal will with the greater cosmic order. This transit calls for introspection and a willingness to confront our shadows, to navigate the murky waters of our psyche with humility and self-sacrifice. It is through this process of excavation that we gain profound insights, transforming our inner landscape and fostering a deeper connection to the divine.

Uttara Bhādrapadā, ruled by the wise Saturn and situated in the realm of Jupiter, presents a dual energy, represented by the twin fishes swimming in the ocean of consciousness. This nakshatra embodies the duality of existence, the constant interplay between the spiritual and the material realms. It is the hero’s journey, marked by struggle, protection, and service, where the kshatriya spirit fights to find meaning and purpose amidst life’s challenges.

Within this nakshatra lies the wisdom of the serpent, a mystical force dwelling beneath the waters, carrying the ancient knowledge of Pisces. As Rahu enters this domain, the seeker encounters the serpent, embodying both wisdom and danger. The serpent’s bite, a metaphor for life’s trials, releases the poison of the material world, purging the toxins that hinder spiritual growth. This transformative pain is the catalyst for enlightenment, leading to moksha, the ultimate liberation.

Rahu, the asura who moves backward (heyoka energy), embodies the restless quest for knowledge and experience. In Uttara Bhādrapadā, Rahu’s influence is both malevolent and enlightening, revealing the illusions of the material world while urging us to create something meaningful from limited resources. This transit challenges us to confront our limitations, to embrace Saturn’s teachings of patience, resilience, and the practical wisdom of making the most of what we have.

As Rahu matures at 42, the struggle to balance the material and spiritual realms culminates in a profound realization. The trials faced, the poison endured, all contribute to the seeker’s journey towards enlightenment. It is through these experiences that we learn to transcend our earthly limitations, discovering the boundless potential within.

For those running a Dasha or sub-period of Rahu, or having natal planets in Uttara Bhādrapadā, the impact of this transit will be especially profound. The energies of Rahu will be strongly felt, intensifying the journey through the subconscious and magnifying the experiences of transformation and revelation. This period can bring about significant changes, urging a deeper exploration of one's inner world and a reevaluation of life's direction.

During this transit, let us remain steadfast in our spiritual pursuits, honoring the lessons of the past and preparing for the rebirth that follows the dissolution of the old. As we navigate Rahu’s passage through this mystical nakshatra, we attune to the subtle currents of our inner world, embracing the transformative power of introspection. In doing so, we open ourselves to the boundless wisdom of the cosmos, harmonizing our soul’s journey with the eternal dance of creation and dissolution.

For more personalized guidance on this long, impactful transit, know that I am here to support you and do offer one-on-one Vedic Astrology readings, which you can book here.

Ashadha Gupt Navarātri: Nine nights of Mother Divine

Ashadha Gupt Navarātri नवरात्रि | July 6th-15th

Artwork: Pinterest

Observed during the month of Ashad (June/July), this auspicious Hindu festival spans nine nights, honoring the nine incarnations of the goddess Durgā, revered as Śakti. Celebrated from the Pratipadā tithi (1st lunar day) to the Navamī tithi (9th) of the Shukla Paksha (waxing moon), this nine-day festival coincides with the onset of the monsoon season.

This festival is one of the two lesser-known navarātri’s celebrated each year, marking auspicious periods for worship dedicated to the divine feminine. "Gupta" signifies hidden or secret, reflecting the esoteric and inward-focused nature of this Navarātri. 

Dedicated primarily to Goddess Vārāhi, one of the seven (some say eight) mother goddesses (Saptamātṛkas) and consort (also known as Bhū Devi - personified earth) of Lord Vārahā (boar), the third incarnation of Lord Viṣṇu, Ashadha Gupt Navarātri holds profound spiritual significance and is also a time of importance for farmers seeking blessings for their crops. 

Goddess Vārāhi was born from the body of Lord Vārahā and has the face of a boar. She is said to be another form of Parvati, who holds the energy of Yama dev. Among the Das Mahāvidyā, she is Kamalā. She is depicted as riding a buffalo (or Tiger) and holding a staff in her hand. She is said to be the embodiment of knowledge (jñān) and the slayer of demons (ignorance), bestowing compassion and protection upon her devotees.

Many fast during the day, chant mantras to Goddess Durgā, including the Devī Māhātmyam (Durgā Saptashati), and some perform the Das Mahāvidyā sādhanas.

Aum Aim Hreem Kleem Chamundayai Vichche 

ॐ ऐं ह्रीं क्लीं चामुण्डायै विच्चे 

AKṢAYA TṚTĪYĀ: Day of Lasting Achievements

Akṣaya Tṛtīyā

अक्षय तृतीया

Pinterest

Today marks the most auspicious day in the Vedic calendar, where both the luminaries, sūrya (sun) and chandra (moon) are in their exalted positions. Occuring on the third (tr̥tīyā) lunar day of the spring month of Vaiśākha, Akṣaya, meaning “never decreasing,” illuminates this day as a beacon of enduring accomplishments.

This auspicious occasion beckons new beginnings with unparalleled favorability, be it in the sacred bond of marriage, the initiation of ventures, the acquisition of gold or a new abode, or acts of benevolence. Such is its potency that the necessity of calculating an auspicious moment, known as muhūrta, becomes obsolete, for the entire day brims with divine blessings.

Today commemorates the denouement of the epochal Mahābhārata war, a pivotal event signaling the transition from Satyayuga, the golden age, to Tretāyuga, the silver era. It is also revered as the day when Lord Gaṇeśa and Veda Vyāsa commenced the writing of the Mahābhārata, and the moment when the celestial waters of river Gaṅgā decended from heaven to grace the earth realm.

This revered thiti (तिथि), or lunar phase, spans from 4:19 am 5/10 - 2:51 am 5/11 IST |  15:49 5/9 - 14:21 5/10 PST

New Moon in Bharaṇī: Star of Restraint

NEW MOON

अमावस्या

Artwork by Trisha Thomason Adams

May 7th 8:22 PM PST | 8th 8:52 AM IST

As we eagerly welcome the long awaited energies of May’s New Moon (Amāvásyā) aligned with the Vedic Lunar mansion of Bharaṇī भरणी (Aries), the Star of Restraint, we find ourselves standing at a doorway between worlds — a pivotal moment for purification and initiation into transformative new beginnings.

Bharaṇī Nakṣatra, associated with Yama Dev, the lord of the afterlife, beckons us to cleanse ourselves of impurities and embrace the germination of long-term plans and goals. It invites us to stand at the threshold, where the old is shed to make way for the new.

This lunation cycle marks the culmination of recent energies, revealing new aspects of ourselves and our lives—a delicate balance between self-discovery and interconnectedness.

We're being guided toward a revolutionary reconstruction—one that mirrors the assimilated revelations, lessons, and growth stemming from the encouraging turmoil of recent planetary shifts and changes.

Mercury is wrapping up its post-shadow period and awakens a huge potential for deep healing now. Notice what’s coming forward to be healed in order to usher in this next chapter. Jupiter's (Bṛhaspati) recent shift into Taurus prompts us to reflect on what truly nourishes us. It's a time for radical release, shedding what no longer serves us, to pave the way for rebirth.

This transformation will require forbearance, hard work and discipline, echoing the deeper wisdom found in the Yamas and Niyamas of the Yogasūtras. Exciting energies await us by the end of the month. Embrace this potent moment between sunrise and sunset, life and death. What leap are you willing to take?

For those seeking deeper insights and personalized guidance, I invite you to book a private consultation from my booking page. Let's navigate this potential for profound new beginnings together. All my relations - Tulsi 

Nisargadatta Maharaj // “Pain is physical; suffering is mental. Beyond the mind there is no suffering. Pain is essential for the survival of the body, but none compels you to suffer. Suffering is due entirely to clinging or resisting; it is a sign of our unwillingness to move on, to flow with life.”

Full Moon in Swāti: The Star of Self Actualization

Hanuman Jayantī

हनुमज्जयंती

Artwork from Pinterest

In northern India, today marks the auspicious occasion of Hanuman Jayantī, observed on the full moon (Purnima) in the month of Chaitra. Hanuman, the son of Vāyu (the wind god) and an ardent devotee of Rāmacandra, the seventh āvatār (incarnation) of Lord Viṣṇu, is regarded as the embodiment of unwavering devotion, courage, humility, friendship, strength, and selfless service.

The full moon reaches its zenith in the heart of Tulā (Libra) Rāśī (sign) on Tuesday evening (16:49 PST | 24th 5:19am IST), in the Vedic Lunar mansion of Swāti, the Star of Self actualization. 

With this full moon comes the fruition of the seeds planted at the time of the new moon in Revati (sidereal pisces). The new moon initiated a month of self sovereignty — a time for gathering details and holding a big picture perspective for that which we yearned to call into your life. As the full moon approached, many have been feeling exhausted and thirsty to embrace a shift.

The planetary combinations have been potent as of late. Both Mercury and Venus have been orbiting near the degree of the eclipse and the gaṇḍānta (karmic knot) point, situated at the culmination of the zodiac. Mercury has stationed and is poised to resume direct motion on the 25th, while Venus shifts into Meṣa (Aries) on the 24th. Mars moved into pieces today and Jupiter, having recently entered the constellation of Kṛttikā, will transition on the 30th, taking up its abode in Vṛṣabha (Taurus).

New awareness around love and relationships begin to dawn, healing of inner and outer divisions start to mend as this lunaation cycle accentuates a balance between individual growth and harmonious partnerships, highlighting the need for diplomacy and adaptability in achieving mutual understanding and progress.

Swati has the power to “scatter like the wind” — thus, we must stay adaptable yet firmly grounded. Loosen your grip on the idea that you have control over the outcome of your actions and act from a place of balance and responsibility — neither accepting nor resisting. Move beyond the idea of accomplishment and failure, winning and losing and know that big shifts take time. 

Saturn, renowned for his measured approach and capacity for restraint, finds exaltation in the constellation of Swāti. When our thoughts and focus disperse, our energy becomes scattered and immunity diminishes. When gathered, we're unstoppable. Saturn, ruler of the pañcavāyus (five yogic breaths), encourages us to exercise control over our breath, thereby harnessing our focus (dhāraṇā) and cultivating a strong foundation and mood of devotion.

As the tides shift and the storm begins to wane, focus your energy on the projects, people, and ideas that truly matter to you. Proceed with patience and release attachment to the fruits of your efforts — become self-sovereign in your listening and lean into the unknown. Remember the timeless wisdom of Lord Krishna in the Śrīmad Bhagavad Gītā, 'Act for the sake of action alone.' Become like Lord Hanuman, who is dear to Lord Viṣṇu — immerse yourself in the attitude of heart centered devotion, humility, and selfless service.

For my bi-monthly blog posts and more personalized guidance on how to navigate the current celestial waters, please visit the link in my bio to book a one on one consultation.

All my Relations
जय श्री राम

"This is love: to fly toward a secret sky, to cause a hundred veils to fall each moment. First to let go of life. Finally, to take a step without feet." - Rumi

Varāha Dvādaśī

VARĀHA DVĀDAŚĪ

वराह द्वादशी

Image: Pinterest

On the twelfth day of the bright half of Māgha marks the festival honoring Varāha Avatār, the third incarnation of the daśāvatāra (ten) of Lord Viṣṇu, the wild boar. Varāha Dev is one of the four full Paramātmās (supreme Self) whose story narrates how Lord Viṣṇu came to rescue Bhūdevī (Pṛthvī), Earth.

Varāha’s story begins with the doorkeepers of Lord Viṣṇu’s realm, Jaya and Vijaya, who were cursed by Lord Brahmā’s four sons to take human birth and incarnate on Earth. The curse would be lifted only if the two human forms were killed by the hands of Lord Viṣṇu himself, to which they agreed.

Image: Pinterest

One of the brothers, Hiraṇyākṣa, dragged Mother Bhūmi to the bottom of the cosmic ocean to attact Lord Viṣṇu’s attention. The Lord took the form of a boar in order to slay the demon king, rescue the Earth, and restore her to her rightful place in the universe.

Lord Viṣṇu, the maintainer of this world, takes birth age after age only when the balance on Earth has been disturbed. This incarnation of Varāha Dev is associated with the graha Rāhu (north node) in Vedic astrology, who is the karaka for justice, courage, truth, self-sacrifice, risking one’s life for a cause, going against the established order, the foreigner, and the protector of the Earth.

Image: Varaha with his consort Bhudevi, copper sculpture from Tamil Nadu. c. 1600

With his tusks, Varāha is said to have the ability to dig up any impurities in the heart. We ask Rāhu to protect our tounge.

ॐ वराहाय नमः।